Several times recently, while discussing prisoners of war, a child has asked me, “Why didn’t they just kill them?” One such question came while talking about prisoner exchange and Andersonville, the prisoner of war camp in Georgia. The basis for the question came from the child’s experience with a video game where, apparently, wounded enemy fighters keep coming at you until you kill them, teaching the player to always kill the enemy no matter what.
The second incident came while talking about Pvt. Philip Grine of the 83rd Pennsylvania. During the fighting on Little Round Top, he ventured out between the fighting lines twice to retrieve wounded Confederates. He was killed while trying to get a third. A child asked me why he did what he did. “To get their stuff?” No, to get them to the aid station for medical treatment. “Why? They’ll just start fighting him again. I would have killed them.”
Can the ideas of treating POWs humanely and of showing compassion to injured men really be so foreign to a child? As our children grow and learn what to believe and think, we need to make sure they know what is right. If we lay the right foundation, they will be able to evaluate outside ideas (from games, books, movies, etc.) and keep them in the right context.
Let me suggest that the most basic foundation for a good worldview is a respect for life. The Declaration of Independence points out that all humans have “certain unalienable rights”—rights that we have had since the beginning of time and creation, and that are not dependent on what a king or president says. The most important one is the right to life.
If humans have the right to life, then preserving that life is the right thing to do. There are times when war is necessary, but war is not a carte blanche for going out and killing all the enemy to the last man (which is why we have the Geneva Conventions). If an enemy has given up fighting, the honorable thing to do is to preserve their life and treat them as a human being again, even if five minutes ago you had “dehumanized” them to justify shooting them in battle. Yes, war is paradoxical. In his memoirs of WWII, Audie Murphy wrote about the strange paradox of gunning down attacking Germans and then, after capturing them, treating their wounds.
Without the basic respect for life—if we do not see a defeated enemy soldier as a human being—we open the door to war crimes and atrocities:
At Fort Pillow during the Civil War, African-American soldiers were massacred after they had surrendered.
During WWII, German SS troops (not to be confused with the Wehrmacht, the German army) rounded up 80 prisoners who had surrendered, herded them into a barn, and then tossed in grenades and strafed them with machine gun and rifle fire. As if that weren’t enough, they brought out some of the POWs and executed them by firing squad. Somehow, 15 prisoners in the barn survived. This was not the only time the SS killed POWs in cold blood.
In bushido, the code of the Japanese samurai, to lose is to lose your honor (respect). This is why defeated samurai would commit seppuku (ritual suicide) to die with honor. This view meant that Japanese soldiers in WWII had no respect for defeated enemy soldiers, since the latter had lost their honor. As a result, POWs were murdered, brutally mistreated, and tortured. During the Bataan Death March, Allied POWs were made to march over 80 miles, in extreme heat, without food, with little to no water, and in constant fear of random beatings or death by bullet or bayonet. Any who fell by the roadside were shot or bayoneted, but prisoners were not permitted to help their weaker buddies (prompting prisoners to come up with alternatives, like speaking encouragement). Any attempts by local Filipinos to give food or water resulted in beatings of prisoners and locals alike.
Do we want our children to have such a mindset?
But, you say, my child doesn’t think that! But the only difference between “Why didn’t they just kill the enemy soldiers (POWs)” and the SS just killing the enemy soldiers (POWs) is a matter of degree. What our children fill their minds with will shape who they become. If they cannot see the “other side” as anything but an enemy that must be destroyed, then they are at risk of losing a heart for their fellow man. And how will they know to separate the enemy on the screen from the “enemy” in their real life? How will they respond when faced with a bully, an annoying co-worker or boss, family troubles, or people with different opinions and beliefs?
A worldview of respecting your fellow man is not a view that ignores the realities of the world we live in; it is a view that works to make the real world better. Let us foster a respect for life in our children—even for the “enemy.”
Civil War Tails is a museum of cats—almost 9,000 of them! But we do have one dog. He’s not a soldier; as Rebecca says, he’s a “dog-dog.” A little black mutt with maybe a bit of bull terrier in him, he’s the regimental mascot of a group of cat-soldiers who are having their photo taken. Many regiments had dogs as mascots, some of which were bull terriers (now known as pit bulls), including Jack, perhaps the most famous dog mascot, and Sallie, who can be seen on the 11th Pennsylvania Infantry monument here at Gettysburg.
Yesterday, we welcomed “Loyalty of Dogs” to our museum, and in honor of the visit, we’ve named our only dog “Patrick” after a beloved pet who looked a bit like our little guy. It was great meeting the wonderful lady behind “
This mini-diorama focuses on an individual encounter during the fighting at Aldie. Gen. Hugh Kilpatrick’s brigade attacked the Confederate line piecemeal and was unable to dislodge them from their position on a ridge. Kilpatrick sent the 1st Massachusetts around the Confederate flank, but the regiment was ambushed and lost nearly half its men. During the fighting, Col. Thomas Rosser of the 5th Virginia slashed Maj. Henry Lee Higginson of the 1st Massachusetts on the right side of his face. Despite also being shot and left for dead, the major survived. He and Tom Rosser would meet again, but not on the battlefield—this time they met in peace after the war.
On Memorial Day, we take the time to remember the men and women who have paid the ultimate price to keep our great nation safe and free. And so, this weekend, Ruth and I are remembering Pvt. Luke W. Brown, 8th Pennsylvania Cavalry, who died 154 years ago while serving to preserve the Union.
Only nine years old when his brother died, Elmer never forgot the last time he watched Luke ride away. When he grew up, he named his son after the brother who never came home. Our family has had a Luke Brown ever since, through five generations.
Here are some of the tools Rebecca uses when installing horses: white glue, tape measure, wire cutters, and needle nose pliers. She also uses tweezers with very long, thin tips (you can see them in the photos of wiring the horses together, below). They are not your ordinary tweezers—we bought ours from 
Civil War Tails: 8,000 Cats Tell the Panoramic Story is more than a book about our museum. It’s a chance for us to tell many of the stories that don’t get told verbally.


I’m not sure that our museum cat, Kitty, would follow us off to war, but at least she would miss us. However, our cat Strider might have tagged along. He followed me all the way down the street once, despite being a little apprehensive once we ventured outside of his familiar territory.
Dismounting and drawing his sword, O’Rorke shouted, “Down this way, boys!” and dashed down the slope. Companies A and G followed him, loading their rifles and forming a ragged line among the boulders on the right of the beleaguered 16th Michigan of Vincent’s brigade.
Now, we are giving the diorama a new, larger base and reevaluating what was portrayed. Rebecca started by reading books on the fighting at East Cavalry Field to pinpoint the action we wanted to depict. Then she visited the field itself (part of the Gettysburg National Military Park) to map out where that action occurred.